This elegant and precise rendering of Nāgārjuna’s work is certain to become the touchstone translation of this celebrated Buddhist text.
In this profound work of five hundred verses, we encounter a presentation of Buddhism that integrates both the worldly and the transcendent. The clear and sagacious advice laid out on every page serves as a road map to one’s highest goal—whether that goal is a better life, here called the Dharma of ascendance, or the ultimate one of spiritual freedom, the Dharma of the highest good. The verses, written for an unnamed ruler, touch on questions of statecraft, but their broader themes speak to us today because they tackle the difficulty of integrating one’s spiritual journey with the social and political demands of daily life.
Nāgārjuna was an Indian Buddhist teacher, probably of the second century CE, who was renowned for his astute articulation of the philosophy of the Middle Way (Madhyamaka). His thoroughgoing critique of all forms of essentialism became a touchstone for Mahāyāna Buddhism in India, Tibet, and throughout East Asia, and his importance for the development of the Mahāyāna tradition can scarcely be exaggerated.
The translators here first rendered Nāgārjuna’s letter for the Dalai Lama’s teachings on the work in Los Angeles in 1997. While that commemorative edition was translated from the Tibetan, the present volume prioritizes the surviving Sanskrit verses along with the only known Indian commentary, by the eleventh-century scholar Ajitamitra. This is the first complete translation in English of the Precious Garland that takes the Indian text and commentary as its primary authorities. In addition, they provide rigorous working editions of the Sanskrit and Tibetan verses they translate.
Learn more about the Classics of Indian Buddhism series.
BOOK INFORMATION- Paperback
- 368 pages, 6 x 9 inches
- $34.95
- ISBN 9781614298465
ABOUT THE AUTHOR
Sara McClintock (they/them) is a Buddhist philosopher and scholar of religion whose interests converge at the intersections of ethics, metaphysics, truth, and story. They obtained their PhD from Harvard in 2002, and are now an associate professor at Emory University, where they teach graduate and undergraduate courses in Indian and Buddhist philosophy, Buddhist narrative traditions, women in Buddhism, and interpretation theory in the study of religion. A specialist in the work of Śāntarakṣita and Kamalaśīla, they also write and translate more broadly on topics in narrative, epistemology, and ethics. Their current book project is a philosophical exploration of the transactional and camouflagic nature of truth, drawing on ideas from Indian Buddhist thinkers and putting them in conversation with contemporary concerns. While not busy with teaching and research, their passion is to discover ever new ways to nourish freedom and joy in daily life.
Other books by Sara L. McClintock:
Omniscience and the Rhetoric of Reason
The Svātantrika-Prāsaṅgika Distinction
John D. Dunne serves on the faculty of the University of Wisconsin-Madison, where he holds the Distinguished Chair in Contemplative Humanities at the Center for Healthy Minds. He is also chair of the Department of Asian Languages & Cultures. His work focuses on Buddhist philosophy and contemplative practice, especially in dialog with Cognitive Science and Psychology. His more than fifty publications appear in venues ranging across both the Humanities and the Sciences, including Foundations of Dharmakīrti’s Philosophy (2004) and Science and Philosophy in the Indian Buddhist Classics: The Mind (2020). John Dunne speaks in both academic and public contexts, and he occasionally teaches for Buddhist communities. His broader engagements include being a Fellow of the Mind and Life Institute, where he was previously a member of the board of directors, and serving as an academic advisor to the Rangjung Yeshe Institute in Kathmandu, Nepal.
Other books by John D. Dunne:
In Vimalakīrti’s House
Science and Philosophy in the Indian Buddhist Classics, Vol. 2
Ecology, Ethics, and Interdependence
Foundations of Dharmakīrti’s Philosophy